Sir Derek Walcott – A Man For All Times

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Sir Derek Walcott KCSL OBE OCC

Sir Derek Alton Walcott, KCSL OBE OCC ( 23rd. Jan1930 – 17th. March 2017) was a Saint Lucia poet and playwright. He received the 1992 Nobel Prize in Literature. He was Professor of Poetry at the University of Essex from 2010 to 2013. His works include the Homeric epic poem Omeros (1990), which many critics view “as Walcott’s major achievement.” In addition to having won the Nobel, Walcott has won many literary awards over the course of his career, including an Obie Award in 1971 for his play Dream on Monkey Mountain, a MacArthur Foundation “genius” award, a Royal Society of Literature Award, the Queen’s Medal for Poetry, the inaugural OCM Bocas Prize for Caribbean Literature, the 2011 T. S. Eliot Prize for his book of poetry White Egrets and the Griffin Trust For Excellence In Poetry Lifetime Recognition Award in 2015.

Early life and Childhood

He was born and raised in Castries, Saint Lucia, in the West Indies with a twin brother, the future playwright Roderick Walcott, and a sister, Pamela Walcott. His family is of African and European descent, reflecting the complex colonial history of the island which he explores in his poetry. His mother, a teacher, loved the arts and often recited poetry around the house. His father, who painted and wrote poetry, died at age 31 from mastoiditis while his wife was pregnant with the twins Derek and Roderick, who were born after his death.Walcott’s family was part of a minority Methodist community, who felt overshadowed by the dominant Catholic culture of the island established during French colonial rule.

As a young man Walcott trained as a painter, mentored by Harold Simmons, whose life as a professional artist provided an inspiring example for him. Walcott greatly admired Cézanne and Giorgione and sought to learn from them. Walcott’s painting was later exhibited at the Anita Shapolsky Gallery in New York City, along with the art of other writers, in a 2007 exhibition named “The Writer’s Brush: Paintings and Drawing by Writers”.

He studied as a writer, becoming “an elated, exuberant poet madly in love with English” and strongly influenced by modernist poets such as T. S. Eliot and Ezra Pound. Walcott had an early sense of a vocation as a writer. In the poem “Midsummer” (1984), he wrote:

Forty years gone, in my island childhood, I felt that
the gift of poetry had made me one of the chosen,
that all experience was kindling to the fire of the Muse.

At 14, Walcott published his first poem, a Miltonic, religious poem, in the newspaper The Voice of St Lucia. An English Catholic priest condemned the Methodist-inspired poem as blasphemous in a response printed in the newspaper. By 19, Walcott had self-published his two first collections with the aid of his mother, who paid for the printing: 25 Poems (1948) and Epitaph for the Young: XII Cantos (1949). He sold copies to his friends and covered the costs.

The influential Bajan poet Frank Collymore critically supported Walcott’s early work.

With a scholarship, he studied at the University College of the West Indies in Kingston, Jamaica.

Walcott is also known for his passion for traveling to different countries around the world. He split his time between New York, Boston, and St. Lucia, where he incorporated the influences of different areas into his pieces of work.

Career

After graduation, Walcott moved to Trinidad in 1953, where he became a critic, teacher and journalist. He founded the Trinidad Theatre Workshop in 1959 and remained active with its Board of Directors.

Exploring the Caribbean and its history in a colonialist and post-colonialist context, his collection In a Green Night: Poems 1948–1960 (1962) attracted international attention. His play Dream on Monkey Mountain (1970) was produced on NBC-TV in the United States the year it was published. In 1971 it was produced by the Negro Ensemble Company off-Broadway in New York City; it won an Obie Award that year for “Best Foreign Play”. The following year, Walcott won an OBE from the British government for his work.

He was hired as a teacher by Boston University in the United States, where he founded the Boston Playwrights’ Theatre in 1981. That year he also received a MacArthur Foundation Fellowship in the United States. Walcott taught literature and writing at Boston University for more than two decades, publishing new books of poetry and plays on a regular basis and retiring in 2007. He became friends with other poets, including the Russian Joseph Brodsky, who lived and worked in the US after being exiled in the 1970s, and the Irish Seamus Heaney, who also taught in Boston.

His epic poem, Omeros (1990), which loosely echoes and refers to characters from the Iliad, has been critically praised “as Walcott’s major achievement.” The book received praise from publications such as The Washington Post and The New York Times Book Review, which chose the book as one of its “Best Books of 1990”.

Sir Derek Walcott was awarded the Nobel Prize in Literature in 1992, the second Caribbean writer to receive the honor after Saint-John Perse, who was born in Guadeloupe, received the award in 1960. The Nobel committee described Walcott’s work as “a poetic oeuvre of great luminosity, sustained by a historical vision, the outcome of a multicultural commitment.” He won an Anisfield-Wolf Book Award for Lifetime Achievement in 2004.

His later poetry collections include Tiepolo’s Hound (2000), illustrated with copies of his watercolors; The Prodigal (2004), and White Egrets (2010), which received the T.S. Eliot Prize.

In 2009, Walcott began a three-year distinguished scholar-in-residence position at the University of Alberta. In 2010, he became Professor of Poetry at the University of Essex.

As a part of St Lucia’s Independence Day celebrations, in February 2016, he became one of the first knights of the Order of Saint Lucia, granting him the title of ‘Sir’

Themes

Methodism and spirituality have played a significant role from the beginning in Walcott’s work. He commented, “I have never separated the writing of poetry from prayer. I have grown up believing it is a vocation, a religious vocation.” Describing his writing process, he wrote, “the body feels it is melting into what it has seen… the ‘I’ not being important. That is the ecstasy…Ultimately, it’s what Yeats says: ‘Such a sweetness flows into the breast that we laugh at everything and everything we look upon is blessed.’ That’s always there. It’s a benediction, a transference. It’s gratitude, really. The more of that a poet keeps, the more genuine his nature.” He also noted, “if one thinks a poem is coming on…you do make a retreat, a withdrawal into some kind of silence that cuts out everything around you. What you’re taking on is really not a renewal of your identity but actually a renewal of your anonymity.” His work deals in the realm of everyday people.

Influences

Walcott has said his writing was influenced by the work of the American poets, Robert Lowell and Elizabeth Bishop, who were also friends.

Playwriting

He published more than twenty plays, the majority of which have been produced by the Trinidad Theatre Workshop and have also been widely staged elsewhere. Many of them address, either directly or indirectly, the liminal status of the West Indies in the post-colonial period. Through poetry he also explored the paradoxes and complexities of this legacy.

Essays

In his 1970 essay “What the Twilight Says: An Overture”, discussing art and theatre in his native region (from Dream on Monkey Mountain and Other Plays), Walcott reflects on the West Indies as colonized space. He discusses the problems for an artist of a region with little in the way of truly indigenous forms, and with little national or nationalist identity. He states: “We are all strangers here… Our bodies think in one language and move in another”. The epistemological effects of colonization inform plays such as Ti-Jean and his Brothers. Mi-Jean, one of the eponymous brothers, is shown to have much information, but to truly know nothing. Every line Mi-Jean recites is rote knowledge gained from the coloniser; he is unable to synthesize it or apply it to his life as a colonised person.

Walcott notes of growing up in West Indian culture:

“What we were deprived of was also our privilege. There was a great joy in making a world that so far, up to then, had been undefined… My generation of West Indian writers has felt such a powerful elation at having the privilege of writing about places and people for the first time and, simultaneously, having behind them the tradition of knowing how well it can be done—by a Defoe, a Dickens, a Richardson.”

He identifies as “absolutely a Caribbean writer”, a pioneer, helping to make sense of the legacy of deep colonial damage. In such poems as “The Castaway” (1965) and in the play Pantomime (1978), he uses the metaphors of shipwreck and Crusoe to describe the culture and what is required of artists after colonialism and slavery: both the freedom and the challenge to begin again, salvage the best of other cultures and make something new. These images recur in later work as well. He writes, “If we continue to sulk and say, Look at what the slave-owner did, and so forth, we will never mature. While we sit moping or writing morose poems and novels that glorify a non-existent past, then time passes us by.”

Omeros

Walcott’s epic book-length poem Omeros was published in 1990 to critical acclaim. The poem very loosely echoes and references Homer and some of his major characters from The Iliad. Some of the poem’s major characters include the island fishermen Achille and Hector, the retired English officer Major Plunkett and his wife Maud, the housemaid Helen, the blind man Seven Seas (who symbolically represents Homer), and the author himself.

Although the main narrative of the poem takes place on the island of St. Lucia, where Walcott was born and raised, Walcott also includes scenes from Brookline, Massachusetts (where Walcott was living and teaching at the time of the poem’s composition), and the character Achille imagines a voyage from Africa onto a slave ship that is headed for the Americas; also, in Book Five of the poem, Walcott narrates some of his travel experiences in a variety of cities around the world, including Lisbon, London, Dublin, Rome, and Toronto.

Composed in a variation on terza rima, the work explores the themes that run throughout Walcott’s oeuvre: the beauty of the islands, the colonial burden, the fragmentation of Caribbean identity, and the role of the poet in a post-colonial world.

English professor, Christian Campbell, interviews Saint Lucian poet and playwright, Derek Walcott, winner of the Nobel Prize in Literature in 1992. Walcott discusses issues of identity, culture, and language in this illuminating conversation, filmed at Hart House Theatre on November 23, 2010.

Criticism and praise

Walcott’s work has received praise from major poets including Robert Graves, who wrote that Walcott “handles English with a closer understanding of its inner magic than most, if not any, of his contemporaries”, and Joseph Brodsky, who praised Walcott’s work, writing: “For almost forty years his throbbing and relentless lines kept arriving in the English language like tidal waves, coagulating into an archipelago of poems without which the map of modern literature would effectively match wallpaper. He gives us more than himself or ‘a world’; he gives us a sense of infinity embodied in the language.” Walcott noted that he, Brodsky, and the Irish poet Seamus Heaney, who all taught in the United States, were a band of poets “outside the American experience”.

The poetry critic William Logan critiqued Walcott’s work in a New York Times book review of Walcott’s Selected Poems. While he praised Walcott’s writing in Sea Grapes and The Arkansas Testament, he had mostly negative things to say about Walcott’s poetry, calling Omeros “clumsy” and Another Life “pretentious.”. Finally, he concluded with the faint praise that “No living poet has written verse more delicately rendered or distinguished than Walcott, though few individual poems seem destined to be remembered.”

Most reviews of Walcott’s work are more positive. For instance, in The New Yorker review of The Poetry of Derek Walcott, Adam Kirsch had high praise for Walcott’s oeuvre, describing his style in the following manner:

By combining the grammar of vision with the freedom of metaphor, Walcott produces a beautiful style that is also a philosophical style. People perceive the world on dual channels, Walcott’s verse suggests, through the senses and through the mind, and each is constantly seeping into the other. The result is a state of perpetual magical thinking, a kind of Alice in Wonderland world where concepts have bodies and landscapes are always liable to get up and start talking.

He calls Another Life Walcott’s “first major peak” and analyzes the painterly qualities of Walcott’s imagery from his earliest work through to later books like Tiepolo’s Hound. He also explores the post-colonial politics in Walcott’s work, calling him “the postcolonial writer par excellence.” He calls the early poem “A Far Cry from Africa” a turning point in Walcott’s development as a poet. Like Logan, Kirsch is critical of Omeros which he believes Walcott fails to successfully sustain over its entirety. Although Omeros is the volume of Walcott’s that usual receives the most critical praise, Kirsch, instead believes that Midsummer is his best book.

Awards and honours

  • 1969 Cholmondeley Award
  • 1971 Obie Award for Best Foreign Play (for Dream on Monkey Mountain)
  • 1972 Officer of the Order of the British Empire
  • 1981 MacArthur Foundation Fellowship (“genius award”)
  • 1988 Queen’s Gold Medal for Poetry
  • 1990 Arts Council of Wales International Writers Prize
  • 1990 W. H. Smith Literary Award (for poetry Omeros)
  • 1992 Nobel Prize in Literature
  • 2004 Anisfield-Wolf Book Award for Lifetime Achievement
  • 2008 Honorary doctorate from the University of Essex
  • 2011 T. S. Eliot Prize (for poetry collection White Egrets)
  • 2011 OCM Bocas Prize for Caribbean Literature (for White Egrets)
  • 2015 Griffin Trust For Excellence In Poetry Lifetime Recognition Award
  • 2016 Knight Commander of the Order of Saint Lucia

List of works

Poetry collections
  • 1948 25 Poems
  • 1949 Epitaph for the Young: Xll Cantos
  • 1951 Poems
  • 1962 In a Green Night: Poems 1948—60
  • 1964 Selected Poems
  • 1965 The Castaway and Other Poems
  • 1969 The Gulf and Other Poems
  • 1973 Another Life
  • 1976 Sea Grapes
  • 1979 The Star-Apple Kingdom
  • 1981 Selected Poetry
  • 1981 The Fortunate Traveller
  • 1983 The Caribbean Poetry of Derek Walcott and the Art of Romare Bearden
  • 1984 Midsummer
  • 1986 Collected Poems, 1948–1984, featuring “Love After Love”
  • 1987 “Central America”
  • 1987 The Arkansas Testament
  • 1990 Omeros
  • 1997 The Bounty
  • 2000 Tiepolo’s Hound, includes Walcott’s watercolors
  • 2004 The Prodigal
  • 2007 Selected Poems (edited, selected, and with an introduction by Edward Baugh)
  • 2010 White Egrets
  • 2014 The Poetry of Derek Walcott 1948–2013
Plays
  • (1950) Henri Christophe: A Chronicle in Seven Scenes
  • (1951) Harry Dernier: A Play for Radio Production
  • (1953) Wine of the Country
  • (1954) The Sea at Dauphin: A Play in One Act
  • (1957) Ione
  • (1958) Drums and Colours: An Epic Drama
  • (1958) Ti-Jean and His Brothers
  • (1966) Malcochon: or, Six in the Rain
  • (1967) Dream on Monkey Mountain
  • (1970) In a Fine Castle
  • (1974) The Joker of Seville
  • (1974) The Charlatan (play)|The Charlatan
  • (1976) O Babylon!
  • (1977) Remembrance
  • (1978) Pantomime
  • (1980) The Joker of Seville and O Babylon!: Two Plays
  • (1982) The Isle Is Full of Noises
  • (1984) The Haitian Earth
  • (1986) Three Plays: The Last Carnival, Beef, No Chicken, and A Branch of the Blue Nile)
  • (1991) Steel
  • (1993) Odyssey: A Stage Version
  • (1997) The Capeman (book and lyrics, both in collaboration with Paul Simon)
  • (2002) Walker and The Ghost Dance
  • (2011) Moon-Child
  • (2014) O Starry Starry Night
Other books
  • (1990) The Poet in the Theatre, Poetry Book Society (London)
  • (1993) The Antilles: Fragments of Epic Memory Farrar, Straus (New York)
  • (1996) Conversations with Derek Walcott, University of Mississippi (Jackson, MS)
  • (1996) (With Joseph Brodsky and Seamus Heaney) Homage to Robert Frost, Farrar, Straus (New York)
  • (1998) What the Twilight Says (essays), Farrar, Straus (New York, NY)
  • (2002) Walker and Ghost Dance, Farrar, Straus (New York, NY)
  • (2004) Another Life: Fully Annotated, Lynne Rienner Publishers (Boulder, CO)
  • (2016) Morning, Paramin Derek Walcott; illustrated by Peter Doig, Farrar, Straus (New York, NY)
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